You’re ruining your reputation
and I can give you two big reasons why
—”Please Don’t Go Topless, Mother,” as sung by seven-year-old Troy Hess
. . .
In the canon of country music there are countless odes to broken hearts, depraved dalliances, and dark taverns, but precious few numbers about go-go dancers and the men who gawk at them. Consider the road toward or away from redemption walked by the man trailing hot pants and knee-high boots, his ageless conflicts between the secular and the sacred, his wallet and his God, his dancer and his wife. Nashville songwriter Harlan Howard defined a triumphant country record as “Three chords and the truth”; I’m surprised that more Music City songwriters don’t pen odes to the truths embodied in scantily dressed women who move in and out of bright lights. Bump and grind, high heels and a downcast gaze: a lurid imagination easily admits both the nude dancer and the man in the Nudie suit staring up at her. Yet the tradition of country music about go-go dancers is, well, skimpy.
For years, record collector and WFMU disc jockey Greg Germani has searched hills and hollers for country songs about exotic dancing, for that “improbable cultural collision between Nashville or, if not Nashville proper, somebody doing his best to emulate the Nashville approach in many cases, and the rapidly changing social culture of the times.” Germani adds: “It’s the same weird vibe that comes through on the country records that address hippies, miniskirts, hot pants, and marijuana.” At such “a disjointed intersection of very different worlds,” Germani indulges the rare opportunity to hear semi-sleazy lyrics about go-go dancers or strippers. “It’s very appealing when those lyrics are embedded within the context of a country record,” he notes, “coming as it does from a place that’s usually more tradition bound.” On WFMU’s Rock & Soul Ichiban blog, Germani (as “Greg G”) and his like-minded cohorts post MP3s of country go-go records, oddball 45s found in used bins, thrift stores, and record fairs, including Bernie Waldon’s “Bright Lights and Go-Go Girls,” The Great Pretender’s “Really Big Country Go-Go Shew,” Sally Marcum’s “Go-Go Girls,” Leona Williams’s “Country Girl With Hot Pants On,” Bobby Jenkins’s “If You Ain’t Gonna Take It Off (Don’t Tempt Me Baby),” and Don Hagen’s “Bright Lights a Go-Go” and “I’m Gonna See The Go-Go Girls Tonight.”
My favorite might be “Daddy Was a Preacher but Mama Was a Go-Go Girl,” recorded in the early 1970s by, among others, Betty Jo Bangs and Joanna Neel. Neel’s peppy, horn-driven recording—produced by Joe Johnson and released as a single on Decca Records in 1971—is, in my opinion, the best.
Emerging as it did from a tradition that’s barely there, “Daddy Was a Preacher but Mama Was a Go-Go Girl” is a campy curio. The narrative unfolds in the song’s title: a woman sings about the “craziest love happening anywhere,” an improbable marriage between her preacher daddy and her go-go dancing mama. “Daddy loved the Bible, but mama loved the ways of the world,” the daughter sings as planets collide, and, though “people used to stare at the oddest couple anywhere . . . my daddy didn’t see her through the eyes of the world.” The words are gaily sung over a twist beat, nothing too aggressive or untoward in the musicians’ playing, nothing in the vocals that hints at the myriad tensions that might be shared by a man of the cloth and his go-go wife. The story is offered up as a joke, a winking, can-ya-believe-this-world tale pitched at those among the country establishment made uncomfortable by rising hem lines and the general plummeting of moral standards in the era of bra burning and Ms. magazine. Just look how cute that crazy couple is!
Some cultural encoding must have been going on here. A God-fearing preacher in a country song is recognizable, a tassled go-go dancer less so, and I wonder if she’s identified by her Hullabaloo silhouette rather than a stripper pole because striptease was too risqué for even the rapidly evolving 1970s. The Neels were likely bowing to decorum, with their audience—and their radio programmers—in mind. Imagining a preacher married to and enduring the sitcom antics of a frosty-lipped extra from an Elvis movie must have been easier than imagining him in a marriage bed with a hussy who takes it all off. It was the early seventies and cultural change was in the air, but in myriad ways country music looks backward more often than it looks ahead.
Each singer who recorded “Daddy Was a Preacher but Mama Was a Go-Go Girl” tweaked the lyrics slightly. Betty Jo Bangs arrives at one of my favorite couplets in pop music:
They’d say, Papa would preach fire and brimstone,
Mama did The Monkey in her cage all alone.
There’s some conflict for you.
I was introduced to “Daddy Was a Preacher but Mama Was a Go-Go Girl” two decades ago at a show at The Union Bar and Grill in Athens, Ohio, by the riotous North Carolina band Southern Culture On The Skids. Between staging a sweaty limbo dancing contest on the floor and tossing fried chicken wings into the crowd, the band dove into a high-energy version of the tune, smiling bassist Mary Huff belting out the number through bee-stung lips beneath her beehive hairdo. Southern Culture’s rocking version is a blast—it appears on their 1992 album For Lovers Only—and the lone concession to the years since the original song’s appearance is the louder, amped-up arrangement featuring Huff’s grinning, twangy delivery and Rick Miller’s peerless, echo-laden guitar picking. Southern Culture plays the song as a sly joke, too. Filtered down the decades, it arrives to us in the twenty-first century as a relic from an era wrestling with impropriety and figuring out just what’s the funniest, gentlest way to send it up.
Another country song from this era originated as a joke, but from its anti-art beginnings it has morphed into a cult classic that invites incredulity more than laughter. In 1972, Ron Hellard was a nascent songwriter toiling on Music Row in Nashville, standing in the proverbial long line hoping to land the next big hit that would vault his song onto the radio and perhaps get it warbled at the Grand Ole Opry. Hellard worked for Acoustic Music, a publishing company co-owned by Buddy Lee of Buddy Lee Attractions, where Dorothy Hess worked as a secretary. Dorothy’s husband was Bennie Hess, a large, gregarious transplant from Texas with a unique, distinguished history in the country music recording industry. His father Vestral had worked on the railroad in the 1920s with the “Singing Brakeman” Jimmie Rodgers, who would often stay at the Hess household. Allegedly, Rodgers taught a young Bennie how to play the guitar, and Rodgers’s widow later gave Bennie one of Rodgers’s Martin guitars (judging by the serial number, one of the first ever made). Hess left school at 14, road the trains and hitchhiked to California and back, eventually forming The Rhythm Wranglers among other outfits. A long career as a performer and producer followed: Hess recorded for Mercury Records, appeared on The Louisiana Hayride with Hank Williams, and produced Kenny Rogers’s first single. Hess’s work took him from the West Coast to Texas to Tennessee, where he eventually settled in Nashville, in a modest home on 17th Street, and formed two record labels, Spade Records and Showland. On the latter, he primarily issued his own releases (Hess’s best-known song is “Wild Hog Hop,” cut in 1958) and also several featuring his young son, Troy. Hess was casting for material for Troy when his wife Dorothy approached Hellard.
“Dorothy asked if I would write a song for her son,” Hellard told me. “Troy was very young. An infant, an embryo. Anyway, I sat down right at the time she asked me, and maybe in ten minutes or so I came up with a novelty tune. Slapped it on a cassette and gave it to her right then. And that was the end of it for me. I had nothing further to do with that record.” What Hellard bemusedly calls “a parody of country music” would take on a life of its own.
Troy Hess first played guitar at the age of two, sang in public with Bob Wills & His Texas Playboys and released his first single (“The Ballad of Troy Hess”) at the age of three, and wrote his first song when he was four. Born in 1965 and raised in Music City USA, Troy was exposed to country musicians and their culture at a very early age, soaking up Music Row filtered through his dad’s long tenure in the business. Eager to promote their young son and to cash in on his early regional successes, Bennie and Dorothy were keen to listen to this “custom job” that Hellard had worked up for Troy, who was seven-years old at the time. “When Hellard originally got it to my mom, she thought that it was just a joke,” Troy told me. “She thought, Aw, no way. She knew that Hellard was an up-and-coming songwriter, but she said, ‘Oh no, my son’s not gonna record anything like that!’”
What Hellard had presented to Dorothy was a ditty titled “Please Don’t Go Topless, Mother,” a young son’s desperate, half-sung, half-spoken request that his mother forego her shameful job of stripping. “I have kind of a bizarre, creative bone, I guess,” Hellard says. “It just popped into my head. It didn’t come from anywhere, there wasn’t any thought given to it at all. Titles come to me, and that’s what happened here.” He adds with a chuckle, “It was not autobiographical.”
Mother dear, I know you must work
though the job you got is really
not the answer.
I’m so ashamed to be the only guy
in my gang
whose mother is a topless Go-Go dancer.
Oh, please don’t go topless, Mother.
I hate to be quite so blunt.
The kids all laugh but I don’t cry.
You’re not the only one who’s putting up
a front.
Oh, please don’t go topless, Mother.
But I just cannot tell a lie.
You’re ruining your reputation
and I can give you two big reasons why.
Please don’t go topless, Mother.
Even though it buys me clothes to wear
I’d rather wear old rags, Mother.
You’ve got a burden you shouldn’t have
to bear.
[spoken]
Oh, please don’t go topless, Mother.
Little friends won’t come to see me (but their Daddies do).
I’ll shine shoes, I’ll collect pop bottles, anything to help out.
Then we’ll go off together and start over
with no shame for the people to talk about.
The stately, somewhat stiff waltz begins at the border of Hank Williams and generic, strummed acoustic and electric guitars vying for emotional bedrock, a thumped drum modestly keeping time. The chord changes are conventional, the sound lo-fi, homespun. A voice enters. You know it’s a child’s, and you hear the lip-pursed clench in the pronunciation at the end of the words “answer” and “dancer,” and so you know it’s a Southern child’s voice, his melodic uptick on the words “front” and “bear” a nice touch, plaintive. Genuine? It’s hard to tell. What does the kid singer know? Does he really understand the burden about which he sings, that his mother’s naked shame buys him his clothes, the complications at that intersection? He probably doesn’t get the Playboy-napkin-era joke, “I can give you two big reasons why.” After a pedestrian instrumental passage, a tinkling piano heralds the song’s second half, where the boy’s spoken word section is, if not emotionally genuine, at least well-timed. Melodramatically, he dreams of running off with his mother and starting anew before, as the song resolves, he repeats his confession that she’s not the only one who’s hiding from dishonor.
Bennie and Dorothy Hess didn’t quite know what to make of this eccentric number. “The music industry was very close in Nashville at that time,” Troy remembers. “They would kick you until you got down, but by God when you got down they’d do everything they could to get you back up. So the song got around pretty quick, and pretty soon people said, ‘Hey man, you gotta get Troy to record that.’ And mom said, ‘No, no, no’.” Bennie and Dorothy Hess were culturally and religiously conservative, and yet they sniffed commerce in the air. “Mom and dad were both Southern Baptists. They never smoked; they never drank. No way was that song gonna fly. But finally—I think it was more my dad than my mom, because my dad was obviously a very colorful character—they thought it was a good novelty song. So he finally caved and thought, Ok, we’re gonna do it.” Bennie and Dorothy kept the title hidden from little Troy for a while before they let him look at it. “So I learned the song, and we went in to record it. I didn’t even really know what ‘topless’ was.” The phrasing, Troy remembers, came fairly natural. “This little kid is really sincere and he doesn’t want her to work, doesn’t want her to have to be stripping.”
Says Ron Hellard now: “I assume it was a serious reading of the lyric, which should have been a lot more tongue-in-cheek for somebody to do. It’s like he’s singing it for real. Of course, a kid doesn’t know tongue from cheek. But I was surprised by his reading on it, and maybe that has something to do with it, I don’t know. Today it’s pretty mild, the subject matter.
“There aren’t that many country songs about strippers,” he acknowledges. “It just popped into my head and I wrote it down. I thought it’d be a fun thing for a little kid to sing. I probably wouldn’t have written it if I thought it’d have any kind of life to it at all.”
“Please Don’t Go Topless, Mother” has indeed led a curious, dogged life, a remarkable fate considering that the song was nearly sidelined in its early days. Bennie Hess produced and promoted several independent Nashville artists as a full-time job, and he would duly send his artists’ records, including his boy’s new 45, to radio stations throughout the South. “And man, we got that record sent back to us,” Troy recalls. “We got some nasty letters from program directors saying, ‘We’re not gonna play trash like this.’ Oh man, we shut down the presses on those things.” At regional DJ conventions where records were distributed and vigorously promoted—glossy photos, 45s and LPs stacked high on tables—“Please Don’t Go Topless, Mother” vanished quickly. Within months of its release, the 45 was difficult to find. “Once we got such bad flack, man, they pulled them out in a heartbeat,” Troy recalls. “And that was the end of it.”
Yet in the parallel universe of tenacious record archivists and reissues, it’s never the end of it. Pressed in a modest run of 750 or so copies, its distribution strangled at the source, “Please Don’t Go Topless, Mother” managed to survive down the decades as bizarre rumor and in spirited conversations among hard-core country fans and record collectors. In 1991, the song showed up on God Less America, a compilation album released on the venerable Crypt Records label, gathering “Country & Western fer all ye Sinners ’n’ Sufferers.” (Featuring rare songs, including Ramblin’ Red Bailey’s “8 Weeks In A Barroom,” Arkey Blue & The Blue Cowboys’ “Too Many Pills,” and Hi Fi Guys’ “Rock & Roll Killed My Mother,” God Less America is a highly recommended document of twisted, profane country oddball-ness.) Around ten years ago, Hess was shocked when a friend called him and told him about this “trailer trash” compilation album and the song’s reappearance from the dead. Its cult status virtually guaranteed, “Please Don’t Go Topless, Mother” made the inevitable leap into the digital domain and the boundless world of the Internet, where it’s now a staple on YouTube.
For Hess, this was not a welcome development. “That song was one of those things that I really, really, really, really, really kept under wraps,” Troy admits. In the summer of 1977, when Troy was 13, his family moved from Nashville to Houston, Texas. Burdened with puberty and the difficulties of fitting in with a new group of schoolkids, the reappearance of “Please Don’t Go Topless, Mother” was the last thing Troy wanted.
Some undesirable notoriety had already visited the Hess household in August of 1975 via an issue of Country Music magazine and its lurid headline, “Troy Hess: A Child On The Streets Of Nashville.” As Troy tells it, his parents had given full access to writer Mary Sue Price, who in turn neglected to run her article by them before publication. “Poor Troy Hess: The Sad Case of ‘America’s Singing Souvenir’” features photos of ten-year-old Troy decked out in his C&W finest, happily singing and strumming an acoustic guitar near a wishing well. In another photo, he’s duetting with his father on the front porch—where a sign reads “Troy Hess Home Office”—while his sister skips rope nearby. The article begins:
Tonight in Nashville little Troy Hess is going downtown to play for the drunks on Broadway. He is going downtown in his red, white, and blue van seated between his father, a forgotten country music singer from the thirties, and his mother, a tiny woman with wide eyes and a sagging stomach. Troy is ten years old and tired.
Price makes no apology for the Troy Hess she witnessed, or at least for the Troy she wants to present: used by his parents, overworked, already a has-been. “Troy had cut a lot of records,” Price writes, “but only one Nashville record store stocks them, and, the manager says, ‘we sell one or two every now and then.’ On the records, Troy’s clear voice suffers from mundane arrangements and sloppy production. They sound like home tape recordings made by proud parents who hope their son might be famous someday.” Price charitably quotes Bennie about the history of his son’s recording career, before describing Troy playing for tourists and hustling his records on a sightseeing bus that stops in front of the Hess home. (“Nobody bought albums on the bus I rode,” she notes.) Price insists that while Troy “is a charming child who loves music, enjoys show business and adores cowboys,” he’s a kid who’s being improperly handled by overbearing parents:
But others have a darker view of Troy’s situation. “It’s really sad that Troy grew up,” said a clerk in a downtown Nashville record store. “The novelty of his act has worn off, but his parents keep on pushing him. Troy’s father never made it as a country musician, so I guess Troy is going to have to make it. That’s a big price for Troy to pay. Too big.”
The Hess family sued Country Music and Price for slander and for willfully misrepresenting Troy’s emotional and physical conditions as well as Bennie’s professional history. (Around this time the Hess family also brought litigation against PBS for airing a documentary about outlaw country singer David Allan Coe, who’d made claims that Bennie Hess was “prostituting” his young son. Troy laments: “Suing PBS was like suing God. It was a waste of time.”)
Maybe Troy just wanted to live like a normal kid. “I’d rather any day of the week be back in Texas,” he tells Price in the Country Music article. “I’d go out in the woods and I go out in the mornin’ and I don’t come back til time to eat. Just spend my hours in the woods.” When Troy and his family moved to Houston within a year of Price’s article, Troy felt a burden that was hard to name. At home one day he turned to his mom. “I wish we hadn’t recorded that song,” he said to her. She assured him that that song had nothing to do with the lawsuits.
A wiser Troy felt differently: “At eleven, I knew what a topless go-go dancer was.”
Troy takes umbrage at the notion that his parents treated him unfairly. “My parents never forced me to do anything,” he insists. “They helped me, because obviously as a child you’re not going to get anywhere without someone behind you, supporting. They bought my show clothes and paid for my records, but not one time did they force me, no one was holding a gun to my head saying, Sing this song. If you listen to ‘Please Don’t Go Topless, Mother,’ does it sound like a kid in distress? No. I was just having fun with it. It was a kid singing a song.”
The years following the 45’s release were difficult for Troy. “With all the stuff I had dealt with, honest to God, I was ready to leave all that behind. Nashville is the capital of country music, and it’s pushed down people’s throats so much that the kids that were in school with me at the time hated country music. You couldn’t find a kid who claimed he liked Conway Twitty for nothing. They hated it because it was in their city every year, the different fan fairs and different conventions and stuff. They just hated it.”
A telling incident occurred one afternoon at Troy’s grade school, soon after the Hess’s moved back to Texas. “We had a long Dodge van that my dad bought brand new in 1972 and had customized, elongated with extra seats,” Troy remembers. The white van was emblazoned with a large blue stripe that said Troy Hess, but by 1978 the letters were fading. “Mom let my sisters out at their school and then she pulled up to my school to let me out. I came out the side door, and there were a bunch of these kids I’ll call ‘kickers,’ for lack of any other term, hanging out before school. One of them yelled out, ‘Well, if it ain’t the Nashville Kid!’” I felt my heart sink to the floor. And in my ignorance of myself I thought, My God, how do they know? I was shocked. Who told them? I wanted to leave that behind. And I shut the door and looked on the passenger side, and on the side door my dad had written, in smaller letters, “Showay Productions, 818 18th Avenue South, Nashville, Tennessee, 37203, (615) 256-6351.”
“When I saw that, I realized, Oh crap, they just saw that on the side of the doors, no big deal. I just tried to blend in.”
. . .
Following Bennie Hess’s death in 1984, Troy began looking through scrapbooks, marveling at photos of his dad with Patsy Cline, George Jones, and other artists and industry people he associated with over his long career. “I rediscovered that music and realized, you know, it’s not all that bad,” Troy says. “Honestly, I didn’t have an appreciation for what I had. It didn’t mean anything to me. It was only after the death of my dad that I really started growing an appreciation for what all I’d been involved in. ‘Please Don’t Go Topless, Mother’ was one of those songs that I would never have played, let anyone listen to. I’ve got several copies of the record, but I never would have tried to push it, let anyone hear it before it came out on God Less America. But it’s one of those things where you go, Hey, at least they spelled your name right. And you need to embrace it. It is what it is. I did it. I can’t go back and stop it anyway, so you just have to accept it and go on from there.”
A few years ago, at home in Texas, Troy received a phone call with a caller ID he didn’t recognize. He picked up and soon was speaking with a woman from Los Angeles who worked for Jimmy Kimmel. One of Kimmel’s writers had happened upon “Please Don’t Go Topless, Mother” online and, like so many before, was wildly intrigued by the song’s strangeness, unable to figure out whether it was a joke or a sincere plea. Would Troy appear on Jimmy Kimmel Live! and sing the song? Only, Troy insisted, if he’d also be allowed to sing a new song that he’d written. Kimmel’s person assured Troy that he’d run the idea past Jimmy and his staff. The Kimmel office never called back.
. . .
Ron Hellard left his novelty tune behind many years ago, enjoying a lucrative, four-decade career in Nashville. He’s received multiple BMI and NSAI (Nashville Songwriters Association International) awards and has had his songs recorded by icons of country music, including George Jones, Loretta Lynn, Lee Greenwood, Jerry Lee Lewis, Keith Whitley, Hank Williams Jr., Tammy Wynette, Toby Keith, and Conway Twitty. “Please Don’t Go Topless, Mother,” composed in minutes, will bear his name forever.
Hellard’s nearly forgotten parody of country music was conceived as a joke, and, as such, makes the barest of contact with the actual complications of sexuality; and in “Daddy Was a Preacher but Mama Was a Go-Go Girl” Joanna and Bob Neel sing about a crazy marriage without essaying the real complexities embodied in the relationship. Such was the decorum required of a conventional country song, what Greg Germani calls “the Nashville approach,” which measures the irrational in the rational structure of verse-bridge-chorus, with lyrical tropes that feel as familiar and as comforting as a pair of old cowboy boots. A preacher married to a go-go girl: all jokes aside, imagine the three a.m. bouts of conscience for both parties; the sexual tensions; the warring between good and evil; the triumphs of the heart; the titillating early, forbidden flirting giving way to reality; the Bible versus the Ways of the World. Think of the public censures that the preacher endures or the skeptical snorting that the dancer overhears. Imagine the very real emotional, spiritual, and psychological complex created by opposites. And the man or woman who isn’t strong enough to be an outcast, what are their options? Denial? Abnegation? Violence? None of this is really evoked in the Neels’ version, which, with a wink and a shimmy, skirts the issues.
A certain strain of Americana songwriting of the last couple of decades originated in the personal singer-songwriter movements of the 1970s filtered through punk, post-punk, and indie candor. Products of progressive FM radio and the general cultural shift toward confessional songwriters, like Patterson Hood, who came of age in the late 1970s, draw from sources as disparate as Merle Haggard, Bruce Springsteen, Neil Young, and the Rolling Stones. Hood’s band is Drive-By Truckers; a pair of go-go boots stands tall and proud, but lethal, on the Truckers’ 2011 album Go-Go Boots. Hood, born and raised in Alabama (his father, David Hood, was longtime bassist for the Muscle Shoals Rhythm Section), has long been interested in the tradition of Southern murder ballads and the sinister stories that they tell. “Go-Go Boots” is a slow-burn that crawls menacingly as it lays out the tale of a murderous preacher and his mistress who keeps go-go boots under her bed:
He packed a big-ass church out near Rogersville
He drove the Cadillac, she drove the Oldsmobile
Every Friday he shacked up with his mistress
Doing things that he’d never do with the Mrs.
Who was back at home cooking dinner for him
. . .
Daddy’s been preaching the word ever since he was twelve
All about a merciful savior and the fires of hell
I know he meant it, so what’s a little straying
He got everybody singing and a praying
“That devil better not come back down here again”
Missy wore them go-go boots; it did something for him
Made him think his wife back home was homely and boring
Alas, his wife back home is not long for this world.
“I wrote a trilogy of preacher murder ballads based on two actual events,” Hood told me. “‘The Wig He Made Her Wear’ [from the DriveBy Truckers’ 2010 album The Big To-Do] was based on the murder of a preacher in Selmer, Tennessee, by his wife, who alleged that she was moved to murder by his making her dress up like a whore, a sort of Super Fly–looking whore, no less, and perform wild sex with him. ‘The Fireplace Poker’ [from Go-Go Boots] is based on a different murder, this one across the river in Tuscumbia, Alabama, where a preacher had his wife killed.” Later it was revealed that the preacher had likely murdered a previous wife, who had died under mysterious circumstances. When the preacher later died, it was ruled a suicide, but, according to Hood, “many townsfolk think he was killed by a relative, possibly his son.”
A few years later, Hood wrote “Go-Go Boots” about the same crime, “. . . although I changed some things around. Growing up in a Bible Belt small-town, there was no shortage of times when morality was shoved down our throats by people claiming to be speaking of God’s will, and often they themselves were a rather shitty bunch. I spent most of my songs on Go-Go Boots dealing with people’s quests for redemption and satisfaction in both positive and bad ways, with those two songs being of the latter.” As Hood envisions her, the preacher’s mistress doesn’t dance for men. “To actually see exotic dancers in my hometown, you had to drive at least an hour or two to one of them bigger cities, or The Boobie Bungalow—real name—on I-65 at the Tennessee/Alabama state line.”
I see those go-go boots under her bed, in the shadows, emblematic of the long, fraught journey along a woman’s legs that a desperate man might take, find, or lose himself in. “I’d like to think the preacher dressed her up like an exotic dancer,” Hood reflects. Imagine that. This darker place isn’t an option that the dancer in “Daddy Was A Preacher And Mama Was A Go-Go Girl” has to face, headed as she is to her brightly lit home and her faithful, accepting preacher husband. Her go-go boots lay safely, demurely, tucked away in the closet. I imagine that she boxes them up until she’s ready again to swing and sway.
Notes
1. Bennie Hess’s biography derived from “Bennie Hess” by Klaus Kettner with Tony Wilkinson, at Black Cat Rockabilly Europe.
2. “Please Don’t Go Topless, Mother” 45 scan courtesy of Brian Page.
3. Photos of Troy Hess via Country Music magazine (August, 1975) and Nashville Babylon (Congdon & Weed, 1988).
4. Lyrics to “Please Don’t Go Topless, Mother” written by Ron Hellard. Lyrics to “Go-Go Boots” courtesy of Patterson Hood.
Joe Bonomo was named the music columnist for The Normal School in 2012. His books include Field Recordings from the Inside, Sweat: The Story of The Fleshtones, America’s Garage Band, Jerry Lee Lewis: Lost and Found, AC/DC’s Highway to Hell (33 1/3 Series), Conversations With Greil Marcus, and, most recently, No Place I Would Rather Be: Roger Angell and a Life in Baseball Writing. He teaches at Northern Illinois University and appears online at No Such Thing As Was. Visit Joe on Twitter and on Instagram.